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Women in the Philippines (Filipino: Kababaihan sa Pilipinas) may also be known as Filipina or Filipino women. Their role includes the context of Filipino culture , standards, and mindsets. The Philippines is described [ by whom? ] to be a nation of strong women, who directly and indirectly run the family unit, businesses, and government agencies.
Anita Magsaysay-Ho (born Anita Corpus Magsaysay; May 25, 1914 – May 5, 2012) was a Filipina painter who specialized in Social Realism and post-Cubism in regard to women in Filipino culture. [2] Magsaysay-Ho's work appeals to Modernism by utilizing more abstract designs and styles rather than realistic approaches. [ 3 ]
The Philippines has many constitutional and legislative protections for women; particularly in the area of violence against women. Some of these include or are included in; The 1987 Philippine Constitution in article II, section 14 maintains that the State, "recognizes the role of women in nation building and shall ensure the fundamental ...
The culture of the Philippines is characterized by great ethnic diversity. [1] Although the multiple ethnic groups of the Philippine archipelago have only recently established a shared Filipino national identity, [2] their cultures were all shaped by the geography and history of the region, [3] [4] and by centuries of interaction with neighboring cultures, and colonial powers.
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
Violence against women in the Philippines includes different forms of gender-based violence.The term "violence against women" is "the word or concept (that) has been used in a broad, inclusive manner to encompass verbal abuse, intimidation, physical harassment, homicide, sexual assault, and rape."
High school students received elementary and basic-level of biological information and family planning, with emphasis that separation and divorce are illegal in the Philippines. [7] Information about legal separation or de facto separation were also taught in Philippine public schools due to its high incidence of occurrence in lower-class ...
Caroline Sy Hau (born 30 August 1969) is a Chinese-Filipino author [1] and academic [2] known for her work on Filipino culture and literature and for her books The Chinese Question: Ethnicity, Nation and Region In and Beyond the Philippines [3] and Necessary Fictions: Philippine Literature and the Nation, 1946—1980.