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Religion is a form of controlling people: [53] one man-machine wants to achieve power over another. Even the term "freedom," very often used by theologians, in its positive sense actually means "power." [5] Religion is by no means more "fulfilling the will of God" than anything else. As God is primary and almighty, his will is by definition ...
2 Peter 2:9. (KJV). "As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world." Matthew 13:40 (KJV). "So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth."
Pelagius did teach Jesus' vicarious atonement for the sins of mankind and the cleansing effect of baptism, but placed less emphasis on these aspects. [ 35 ] Pelagius taught that a human's ability to act correctly was a gift of God, [ 45 ] as well as divine revelation and the example and teachings of Jesus.
Its verses 2.1.34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman. [ 132 ] [ 133 ] The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman , and this is in the Vedas ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion.
Secular humanism focuses on the way human beings can lead happy and functional lives. It posits that human beings are capable of being ethical and moral without religion or God, it neither assumes humans to be inherently evil or innately good, nor presents humans as "above nature" or superior to it. Rather, the humanist life stance emphasizes ...
[4] He adds that mankind's response to atheism should be one of "acceptance and affirmation". [4] Lyas writes, "Christian atheists are united also in the belief that any satisfactory answer to these problems must be an answer that will make life tolerable in this world, here and now and which will direct attention to the social and other ...