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The Protestant Reformation in Switzerland was promoted initially by Huldrych Zwingli, who gained the support of the magistrate, Mark Reust, and the population of Zürich in the 1520s. It led to significant changes in civil life and state matters in Zürich and spread to several other cantons of the Old Swiss Confederacy .
The Reformation in Zürich was promoted initially by Huldrych Zwingli, who gained the support of the magistrates of the city of Zürich and the princess abbess Katharina von Zimmern of the Fraumünster Abbey, and the population of the city of Zürich and agriculture-oriented population of the present Canton of Zürich in the early 1520s.
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The Old Swiss Confederacy, also known as Switzerland or the Swiss Confederacy, [6] was a loose confederation of independent small states (cantons, German Orte or Stände [7]), initially within the Holy Roman Empire. It is the precursor of the modern state of Switzerland.
Bern was the capital of the Swiss Confederacy and was "the largest, most conservative and aristocratic of the Swiss cantons" at the time. [ 1 ] : 137 The early Protestant movement spearheaded by Martin Luther had an effect on Bern as early as 1518, and Protestant teaching was being debated in Bern by 1522. [ 2 ]
Map of the Helvetic Republic (1798) Map of Switzerland in 1815 New cantons were added only in the modern period, during 1803–1815; this mostly concerned former subject territories now recognized as full cantons (such as Vaud, Ticino and Aargau), and the full integration of territories that had been more loosely allied to the Confederacy (such as Geneva, Valais and Grisons).
Distribution of denominations in Switzerland in 2008 (green: Protestant, red: Catholic) The Reformed branch of Protestantism in Switzerland was started in Zürich by Huldrych Zwingli and spread within a few years to Basel (Johannes Oecolampadius), Bern (Berchtold Haller and Niklaus Manuel), St. Gallen,(Joachim Vadian), to cities in southern Germany and via Alsace (Martin Bucer) to France.
The old Vietnam Modernization Association had become effectively defunct, with its members scattered. A new organization needed to be formed, with a new agenda inspired by the Chinese revolution. A large meeting was held in late March 1912. They agreed to form a new group, the Việt Nam Quang Phục Hội (Vietnam Restoration League). Cường ...