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Previously, the light was believed to form a column of fire, from which candles are lit. Today, a lighter or match is used to light the candles of the clergy and pilgrims in attendance. [1] The fire is also said to spontaneously light other lamps and candles around the church. [2] Pilgrims and clergy say that the Holy Fire does not burn them ...
Jerome comments on the Holy Spirit and fire aspect of this passage saying, "Either the Holy Ghost Himself is a fire, as we learn from the Acts, when there sat as it were fire on the tongues of the believers; and thus the word of the Lord was fulfilled who said, I am come to send fire on the earth, I will that it burn. (Luke 12:49.)
[citation needed] Another possible origin of the Easter fire is that of St. Patrick lighting an unquenchable "High King" fire in defiance of the throne on the night before Easter of 432AD. The fire is symbolic of the undimmed light of Christ despite the pagan government's attempts to put it out and marked the beginning of the conversion of ...
[146] [147] [148] The depictions have ranged from nearly identical figures that represent the three persons of the Holy Trinity, to a dove, to a flame. The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149]
The Paschal candle is the first candle to be lit with a flame from this sacred fire, representing the light of Christ coming into the world. This represents the risen Christ, as a symbol of light (life) dispelling darkness (death). Before it is lit, the minister says words similar to: "May the light of Christ, rising in glory, dispel the ...
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
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Portrait of Tacitus, based on an antique bust. Depending on the sources Tacitus used, the passage is potentially of historical value regarding Jesus, early Christianity, and its persecution under emperor Nero. Regarding Jesus, Van Voorst states that "of all Roman writers, Tacitus gives us the most precise information about Christ". [57]
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