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The Assumption of Moses, also known as the Testament of Moses (Hebrew עליית משה Aliyah Mosheh), is a 1st-century Jewish apocryphal work. It contains secret prophecies Moses revealed to Joshua before passing leadership of the Israelites to him. It is characterized as a "testament", meaning the final speech of a dying person, Moses. [1]
Moses prepared himself in the desert for his vocation, freed his people from slavery, and proved his divine mission by great miracles; Jesus Christ proved by still greater miracles that He was the only begotten Son of God. Moses was the advocate of his people; Jesus was our advocate with His Father on the Cross, and is eternally so in heaven.
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
The Book of Moses, dictated by Joseph Smith, is part of the scriptural canon for some denominations in the Latter Day Saint movement.The book begins with the "Visions of Moses", a prologue to the story of the creation and the fall of man (Moses chapter 1), and continues with material corresponding to the Joseph Smith Translation of the Bible's (JST) first six chapters of the Book of Genesis ...
Jenkins said the three seasons will be divided into “the three eras of the Moses story. One is the rescue from Egypt. Two is the parting of the Red Sea, the escape, the Exodus and the ...
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
Moses's influence and activity reach back to the days of the Creation.Heaven and earth were created only for his sake. [3] The account of the creation of the water on the second day, therefore, does not close with the usual formula—"And God saw that it was good”—because God foresaw that Moses would suffer through the water. [4]