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  2. Matthew 10:34 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:34

    This is a much-discussed passage, often explained in terms of the "apocalyptic-eschatological" context of the 1st century. [ 2 ] R. T. France explains the verse, in context with the subsequent verse 35 : "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ...

  3. Matthew 10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10

    Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.

  4. Matthew 10:39 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:39

    The Greek word ψυχὴν used here means both soul and life. Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul.

  5. Ancient Christian Commentary on Scripture - Wikipedia

    en.wikipedia.org/wiki/Ancient_Christian...

    The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]

  6. Matthew 10:38 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:38

    Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...

  7. Textual variants in the Gospel of Matthew - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Matthew 10:38. μου μαθητες (my disciple) – it c,k Cyprian μου αδελφος (my brother) – Clement μου αξιος (worthy of me) – rell. Matthew 10:39. ο ευρων την ψυχην αυτου απολεσει αυτην και (The one finding his life will lose it, and) – omitted by א* Matthew 10:41

  8. Matthew 10:40 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:40

    Cornelius a Lapide likens the apostles to ambassadors, saying that the one who receives an ambassador of a king, receives the king who sent him. St. Paul uses similar language in 2 Corinthians 5:20, "We are ambassadors for Christ, as though God did beseech you by us", and in Galatians 4:14, "though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of ...

  9. Matthew 10:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:24

    Commentary from the Church Fathers [ edit ] Chrysostom : " Because it should come to pass that His disciples among their other persecutions should suffer loss of character, which to many is the most grievous of all calamities, He consoles them from His own example, and those things that were spoken of Him; a comfort to which no other can be ...