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The laws of Leviticus 19 are put in no obvious order, and as a result scholars tend to think that the chapter includes a collection of regulations from various sources. [1] The practice of leaving a portion of crops in the field for poor people or foreigners to use, mentioned in verses 9 and 10, reappears in the second chapter of the book of Ruth.
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The most notable feature of the Literal English Version is the transliteration of the names of people and places from the original languages. For example, the LEV gives Avraham rather than Abraham, and Yitsḥaq rather than Isaac. Along with transliterated names, it also includes many transliterated Hebrew words where no English equivalent is ...
By mid-2017, Mount Carmel East had announced plans to build a new $26 million, 80-bed, behavioral-health hospital near the Mount Carmel East campus, to be opened by fall 2018. Inpatient behavioral-health beds at Mount Carmel West hospital would be moved there upon closure of West's behavioral-health facility.
570. Anybody who knows evidence must testify in court (Leviticus 5:1) 571. Carefully interrogate the witness (Deuteronomy 13:15) 572. A witness must not serve as a judge in capital crimes (Deuteronomy 19:17) 573. Not to accept testimony from a lone witness (Deuteronomy 19:15) 574. Transgressors must not testify (Exodus 23:1) 575.
Rabbi Eleazar ben Azariah taught that people should not say that they do not want to wear a wool-linen mixture (שַׁעַטְנֵז , shatnez, prohibited by Leviticus 19:19 and Deuteronomy 22:11), eat pork (prohibited by Leviticus 11:7 and Deuteronomy 14:7–8), or be intimate with forbidden partners (prohibited by Leviticus 18 and 20), but ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
The Torah proscribes Intercropping (Lev. 19:19, Deut 22:9), a practice often associated with sustainable agriculture and organic farming in modern agricultural science. [ 31 ] [ 32 ] The Mosaic code has provisions concerning the conservation of natural resources, such as trees ( Deuteronomy 20:19–20 ) and birds ( Deuteronomy 22:6–7 ).