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Clar's rule has also been supported by experimental results about the distribution of π-electrons in polycyclic aromatic hydrocarbons, [7] valence bond calculations, [8] and nucleus-independent chemical shift studies. [9] Clar's rule is widely applied in the fields of chemistry and materials science.
Relations that are controlling, hostile or anixous result in "silent", non-resonant experiences. Rosa argues that much of consumer culture promises resonance commenting "Buy yourself resonance! is the implicit siren song of nearly all advertising campaigns and sales pitches." However, the attempt to control the experience of resonance ends up ...
Contemporary sociologists' approach to culture is often divided between a "sociology of culture" and "cultural sociology"—the terms are similar, though not interchangeable. [2] The sociology of culture is an older concept, and considers some topics and objects as more or less "cultural" than others.
Cultural Sociology is a peer-reviewed academic journal published jointly by the British Sociological Association and SAGE Publications. [1] The journal includes sociological analysis of culture from a range of theoretical and methodological positions, and from a variety of national contexts.
The myth of a unified, integrated cultural system was also advanced by Western Marxists such as by Antonio Gramsci through the theory of cultural hegemony through a dominant culture. Basic to these mistaken conceptions was the idea of culture as a community of meanings, which function independently in motivating social behavior.
Stuart Henry McPhail Hall (3 February 1932 – 10 February 2014) was a Jamaican-born British Marxist sociologist, cultural theorist, and political activist.Hall – along with Richard Hoggart and Raymond Williams – was one of the founding figures of the school of thought known as British Cultural Studies or the Birmingham School of Cultural Studies.
Cultural reproduction, a concept first developed by French sociologist and cultural theorist Pierre Bourdieu, [1] [2] is the mechanisms by which existing cultural forms, values, practices, and shared understandings (i.e., norms) are transmitted from generation to generation, thereby sustaining the continuity of cultural experience across time.
Alexander distinguishes between the sociology of culture and cultural sociology. The sociology of culture sees culture as a dependent variable—that is, a product of extra-cultural factors such as the economy or interest-laden politics—whereas cultural sociology sees culture as having more autonomy and gives more weight to inner meanings.