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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Simcha Paull Raphael (born 1951) is a Canadian psychotherapist, death awareness educator, and writer. He is the founder of the Da'at Institute for Death Awareness, Advocacy, and Training, [2] and author of the book Jewish Views of the Afterlife, [1] a synthesis of premodern mystical Jewish philosophy with postmodern concepts of transpersonal psychology, consciousness research, and near-death ...
'the world to come') is an important part of the afterlife in Jewish eschatology, which also encompasses Gan Eden (the Heavenly Garden of Eden), Gehinom and Sheol. [ 2 ] According to the Talmud , any non-Jew who lives according to the Seven Laws of Noah is regarded as a "righteous gentile", and is assured of a place in the world to come, the ...
By no means do all Jews today believe in reincarnation, but belief in reincarnation is not uncommon among many Jews, including Orthodox. Other well-known rabbis who are reincarnationists include Yonassan Gershom , Abraham Isaac Kook , Talmud scholar Adin Steinsaltz, DovBer Pinson, David M. Wexelman, Zalman Schachter , [ 42 ] and many others.
That sense of an alternative belief system underlies the descriptions of near-death experiences, at least as they’re documented by the Christian researchers in "After Death." The floating, the ...
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
Judaism acknowledges an afterlife, but does not have a single or systemic way of thinking about the afterlife. Judaism places its overwhelming stress on Olam HaZeh (this world) rather than Olam haba (the World to Come), and "speculations about the World to Come are peripheral to mainstream Judaism". [37]
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).