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The single verse, 2 Samuel 18:33, regarding David's grief at the loss of his son ("And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!"), is the inspiration for the text of several pieces ...
David then declared that he would head the army himself, but his soldiers would not allow David to risk his life. They asked him to remain in the city. When all was ready, David gave to the three Generals this parting injunction, "Deal gently, for my sake, with the young man, with Absalom." The two armies met in a forest of Ephraim.
The story of Absalom's rebellion can be observed as five consecutive episodes: [15] A. David's flight from Jerusalem (15:13–16:14) B. The victorious Absalom and his counselors (16:15–17:14) C. David reaches Mahanaim (17:15–29) B'. The rebellion is crushed and Absalom is executed (18:1–19:8abc) A'. David's reentry into Jerusalem (19:8d ...
Tamar's mother Maacah was the daughter of Talmai, who was the king of Geshur.Her only full sibling was Absalom.The Bible does not speak of Tamar's early life; however, in 2 Samuel 13, she is wearing a "richly ornamental robe [...] for this is how the virgin daughters of the king were clothed in earlier times."
David's son, Amnon, persuades his half-sister, Tamar to feed him at his bedside and rapes her. His brother, Absalom, holds a party and invites all the princes, and Amnon is killed by Absalom's servants, under the order of Absalom. PEOPLE: Absalom - David - Tamar - Amnon - Jonadab - Talmai. PLACES: Baal-hazor - Geshur
An initial report that all the king's sons had been killed had to be corrected by Jonadab, asserting that it was only Amnon who had died and providing David the information of the reason for Absalom's action (verse 32), then the king's sons indeed returned along the 'Horonaim road' (the Septuagint Greek version reads 'the road behind him'). [21]
Absalom's dead body was thrown into a pit by the troops and they heaped stones over him; this was not a respectable burial (cf. Joshua 7:26; 8:29), but Absalom had during his lifetime erected a memorial for himself in the Jerusalem area (verse 18) and this monument could be the one related to the Tomb of Absalom in the Kidron Valley.
[16] The oath placed David in jeopardy because he had condemned himself for his treatment of Absalom as the woman argued (verse 14): all would die, and Amnon's death cannot be changed by keeping Absalom in banishment. [16] The parallel of the parable devised by Joab to be spoken by the woman to the story of Cain and Abel can be summarized below ...