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The 15th century marked the transition from the Late Middle Ages to the Early Modern Period in Western Christendom. It was dominated by the spread of the Italian Renaissance and its philosophy of Renaissance Humanism (gradually replacing medieval scholasticism) from its heartland in Northern and Central Italy across the whole of Western Europe.
The traditional social stratification of the Occident in the 15th century. Church and state in medieval Europe was the relationship between the Catholic Church and the various monarchies and other states in Europe during the Middle Ages (between the end of Roman authority in the West in the fifth century to their end in the East in the fifteenth century and the beginning of the Modern era).
Download as PDF; Printable version; In other projects Wikimedia Commons; Wikidata item; Appearance. move to sidebar hide. Help ... 15th-century Christian texts (1 C ...
From the 11th century onwards, Christian philosophy was manifested through Scholasticism. This is the period of medieval philosophy that extended until the 15th century, as pointed out by T. Adão Lara. From the 16th century onwards, Christian philosophy, with its theories, started to coexist with independent scientific and philosophical theories.
Marcionism – an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope at Rome around the year 144; see also Christianity in the 2nd century. Development of the New Testament canon – set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organization and doctrine.Individual bodies, however, may use alternative terms to describe themselves, such as church, convention, communion, assembly, house, union, network, or sometimes fellowship.
Download as PDF; Printable version; In other projects Wikidata item; ... 15th-century Christian religious leaders (4 C, 1 P) M. 15th-century Christian martyrs (2 C, 4 P)
By the early fifteenth century, the Catholic Church in Germany viewed heresy as a serious threat. It became a leading topic for discussion at the Council of Basel in 1431. Johannes Nider, a Dominican reformer who attended the council, became concerned that beliefs of the Free Spirit heresy, and other heresies, were mixed with elements of ...