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In section 7.99 of the Rigveda, Vishnu is addressed as the god who separates heaven and earth, a characteristic he shares with Indra. In the Vedic texts, the deity or god referred to as Vishnu is Surya or Savitr (Sun god), who also bears the name Suryanarayana. Again, this link to Surya is a characteristic Vishnu shares with fellow Vedic ...
According to this tradition, the first was the ninth avatar of Vishnu, while the second was the historical Buddha. [52] [note 12] Conversely, Vishnu has also been assimilated into Sinhalese Buddhist culture, [55] and Mahayana Buddhism is sometimes called Buddha-Bhagavatism. [56] By this period, the concept of Dashavatara was fully developed. [57]
The Gods be gracious unto us even from the place whence Vishnu strode Through the seven regions of the earth! Through all this world strode Vishnu; thrice his foot he planted, and the whole Was gathered in his footstep's dust. Vishnu, the Guardian, he whom none deceiveth, made three steps; thenceforth Establishing his high decrees.
Four-armed, four-headed Vishnu Vaikuntha Chaturmurti, Kashmir, 9th century CE. The name of the fourth head as Kapila is interpreted in two ways. Taking the literal meaning of kapila as red, it is interpreted as meaning fierce or angry. The epithet kapila is associated with the fire god Agni and the solar deity Surya in early canonical texts. [18]
Gupta images continue the trend of having upper (back) right hand resting on or holding the gada. [9] The gada started being depicted in other arms. Twenty-four configurations of Vishnu images are noted, where the order of the four attributes is changed. [10] While the hand holding the gada changed, the design of the weapon transformed too.
Hayagriva is an avatara of the god Vishnu. [3] He is worshipped as the god of knowledge and wisdom, with a human body and a horse's head, brilliant white in color, with white garments and seated on a white lotus. Symbolically, the story represents the triumph of pure knowledge, guided by the hand of Divinity, over the demonic forces of passion ...
In the Vaikuntha Vishnu (four-headed Vishnu) images, the boar is shown as the left head. Varaha's shakti (energy or consort) is the Matrika (mother goddess) Varahi , who is depicted with a boar head like the god. [ 168 ]
The design of the ceiling follows the Hindu texts, and is a modified utksipta style with images placed in concentric rings. [15] One of four ceiling dome madanikas, with an inscription on pedestal. Other reliefs inside the hall include large images of Vishnu avatars, friezes of the Vedic and Puranic histories, and more scenes of the Ramayana. [54]