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The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
In the early Church worship was inseparable from doctrine as reflected in the statement: lex orandi, lex credendi, i.e. the law of belief is the law of prayer. [30] Early Christian liturgies highlight the importance of prayer. [31] The Lord's Prayer was an essential element in the meetings held by the very early Christians, and it was spread by ...
The 1604 Book of Common Prayer, [note 1] often called the Jacobean prayer book or the Hampton Court Book, [2] is the fourth version of the Book of Common Prayer as used by the Church of England. It was introduced during the early English reign of James I as a product of the Hampton Court Conference, a summit between episcopalian, Puritan, and ...
Liturgical studies of the Book of Common Prayer, the legally mandated book for liturgical worship in the Church of England, began with John Boys in the early 17th century. Several other figures – including Hamon L'Estrange, Anthony Sparrow, and Thomas Elborow – published histories of the prayer book later in the century.
The complete title was The Book of the Common Prayer and Administration of the Sacraments, and other Rites and Ceremonies of the Church after the Use of the Church of England. The prayer book's title refers to three categories of services: common prayer (morning and evening prayer), sacraments (baptism and holy communion), and "other rites and ...
The Thirty-nine Articles were intended to establish, in basic terms, the faith and practice of the Church of England. [58] While not designed to be a creed or complete statement of the Christian faith, the articles explain the doctrinal position of the Church of England in relation to Calvinism, as well as Catholicism and Anabaptism.
In 1558, Parliament passed the Act of Supremacy, which re-established the Church of England's independence from Rome and conferred on Elizabeth the title of Supreme Governor of the Church of England. The Act of Uniformity of 1559 authorised the 1559 Book of Common Prayer, which was a revised version of the 1552 Prayer Book from Edward's reign.