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Abū ‘Amr ‘Uthmān ibn ‘Abd il-Raḥmān Ṣalāḥ al-Dīn al-Kurdī al-Shahrazūrī (Arabic: أبو عمر عثمان بن عبد الرحمن صلاح الدين الكرديّ الشهرزوريّ) (c. 1181 CE/577 AH – 1245/643), commonly known as Ibn al-Ṣalāḥ, was a Kurdish [3] Shafi'i hadith specialist and the author of the seminal Introduction to the Science of Hadith.
(Ibn al-Ṣalāḥ's) Introduction to the Science of Hadith (Arabic: مقدمة ابن الصلاح في علوم الحديث, romanized: Muqaddimah ibn al-Ṣalāḥ fī ‘Ulūm al-Ḥadīth) is a 13th-century book written by `Abd al-Raḥmān ibn `Uthmān al-Shahrazūrī, better known as Ibn al-Ṣalāḥ, which describes the Islamic discipline of the science of hadith, its terminology and ...
Al-Ahadith al-Mukhtarah lil Diya' al-Din al-Maqdisi (d. 643 AH) Al-Durra al-Thamaina fi Fazayl al-Madinah lil Ibn al-Najjar (d. 643 AH) Secondary books of Hadiths (Secondary Hadith books are those books that have been selected, compiled, and collated from the Primary Hadith books and are not original collections.)
For example, according to an early Quranic exegete, Matr al-Warraq, [35] the verse from the Quran, “Or a remnant of knowledge,” [36] refers to the isnad of a hadith. [37] In addition, Abd Allah ibn al-Mubarak said, “The isnad is from the religion; were it not for the isnad anyone could say anything they wanted.” [38] [39] According to ...
Hadith [b] is the Arabic word for 'things' like a 'report' or an 'account [of an event]' [3] [4] [5]: 471 and refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle (companions in Sunni Islam, [6] [7] ahl al-Bayt in Shiite Islam).
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
Atharis or Ahl al-Hadith are those who adhere to the creed of Athari theology, [1] which originated in the 8th century CE from the Hanbali scholarly circles of Ahl al-Hadith. The name derives from "tradition" in its technical sense as a translation of the Arabic word "Athar". [ 2 ]
Despite the book's reputation and the consensus of scholars that it is the second most authentic collection of hadith after Sahih al-Bukhari, it is agreed upon that this does not mean that every hadith in Sahih al-Bukhari is more valid than every hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid ...