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In such a case the vowel marks of the qere were written on the ketiv. For a few frequent words, the marginal note was omitted: these are called qere perpetuum. One of the frequent cases was the Tetragrammaton, which according to later Rabbinite Jewish practices should not be pronounced but read as אֲדֹנָי (Adonai, lit. transl.
" 'Keri' and 'Ketiv': Words in the Torah That Are Not Pronounced According to Their Spelling" The KJV Qere List—a list of where the King James Bible uses the Qere. "The Origins of Ketiv-Qere Readings"—article by Michael Graves in TC: A Journal of Biblical Textual Criticism. Vol. 8 (2003).
Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית , romanized: ʿiḇrîṯ miqrāʾîṯ (Ivrit Miqra'it) ⓘ or לְשׁוֹן הַמִּקְרָא , ləšôn ham-miqrāʾ (Leshon ha-Miqra) ⓘ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as ...
Because of the proximity of a dental consonant, resh was pronounced as an alveolar trill, as it still is in Sephardi Hebrew. There is still another pronunciation, affected by the addition of a dagesh in the Resh in certain words in the Bible, which indicates it was doubled [ʀː]: הַרְּאִיתֶם [haʀːĭʔiˈθɛm].
The relative terms defective and full or plene are used to refer to alternative spellings of a word with less or more matres lectionis, respectively. [33] [nb 5] The Hebrew Bible was presumably originally written in a more defective orthography than found in any of the texts known today. [33]
In the time of the Masoretes (8th-10th centuries), there were three distinct notations for denoting vowels and other details of pronunciation in biblical and liturgical texts. One was the Babylonian ; another was the Palestinian ; still another was Tiberian Hebrew , which eventually superseded the other two and is still in use today.
The word chayyim is similarly syntactically singular when used as a name but syntactically plural otherwise. In many of the passages in which elohim occurs in the Bible, it refers to non-Israelite deities, or in some instances to powerful men or judges, and even angels (Exodus 21:6, Psalms 8:5) as a simple plural in those instances.
The kubutz sign is represented by three diagonal dots " ֻ" underneath a letter.. The shuruk is the letter vav with a dot in the middle and to the left of it. The dot is identical to the grammatically different signs dagesh and mappiq, but in a fully vocalized text it is practically impossible to confuse them: shuruk itself is a vowel sign, so if the letter before the vav doesn't have its own ...
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