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In the King James Version of the Bible the text reads: But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: The New International Version translates the passage as: Yet to all who received him, to those who believed in his name, he gave the right to become children of God.
Fra Angelico's Baptism of Christ. Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [1][2] but the phrase "divine filiation" is used primarily by Catholics.
Fourth, in their context, the three Son of God passages here examined (Romans 8:3, 32; Galatians 4:4) certainly do not focus on the Son's pre-existence, but on his being sent or given up to free human beings from sin and death, to make them God's adopted children, and to let them live (and pray) with the power of the indwelling Spirit.
5:10 →. Matthew 5:9 depicted in the window of a Trittenheim church. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:9 is the ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the seventh verse of the Sermon on the Mount, and also seventh of what are known as the Beatitudes.
Sons of God (Biblical Hebrew: בְנֵי־הָאֱלֹהִים, romanized: Bənē hāʾĔlōhīm, [1] literally: "the sons of Elohim " [2]) is a phrase used in the Tanakh or Old Testament and in Christian Apocrypha. The phrase is also used in Kabbalah where bene elohim are part of different Jewish angelic hierarchies.
Adoption, in Christian theology, is the reception of a believer into the family of God. In the Reformed ordo salutis ("order of salvation "), adoption is usually regarded as a step immediately subsequent to justification. As a theological word, adoption has similar connotations to the act of parents who legally take responsibility for a child ...
The term "Son of God" is used in the Hebrew Bible as another way to refer to humans who have a special relationship with God. In Exodus, the nation of Israel is called God's firstborn son. [2] Solomon is also called "son of God". [3][4] Angels, just and pious men, and the kings of Israel are all called " sons of God."
In the King James Version of the Bible the text reads: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. The New International Version translates the passage as: children born not of natural descent, nor of human decision or a husband's will, but born of God.
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