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Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
The Healing of a paralytic at Bethesda is one of the miraculous healings attributed to Jesus in the New Testament. [ 1 ] This event is recounted only in the Gospel of John , which says that it took place near the "Sheep Gate" in Jerusalem (now the Lions' Gate ), close to a fountain or a pool called "Bethzatha" in the Novum Testamentum Graece ...
Model of the pools during the Second Temple Period (Israel Museum). The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament, in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem, described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes.
Christ Healing the Paralytic at the Pool of Bethesda (1667-1670) by Bartolomé Esteban Murillo. Christ Healing the Paralytic at the Pool of Bethesda is a 1667-1670 oil on canvas painting by Bartolomé Esteban Murillo, now in the National Gallery, London, [1] to which it was presented by the Art Fund, which had bought it for £8,000 the body had been given by Graham Robertson's executors.
Many see this as Mark's way of telling the story to set up Jesus for his memorable words, which Mark uses in the next two incidents and others as well. Scholars have labeled this method of narration an apophthegm, chreia or pronouncement story. [27] [28] All three synoptics have this occur after the healing of the paralyzed man.
Matthew 4:13 describes Jesus leaving Nazareth and settling in Capernaum; Mark 1:21–28 describes Jesus teaching and healing in the synagogue; Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1]
The text in 4QPrNab, a document among the Dead Sea Scrolls, informs that some Jews think of one person who forgives another's sins with healing as the result. [1] The fact that a paralytic man could instantaneously get up and walk home proves that a miracle was performed, and the healing happened through 'a word' in the most public manner. [2]
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).