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Ẓāhir or zaher (Arabic: ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. [1] Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as zahir, but also an underlying esoteric meaning, known as batin (baten), which can be interpreted only by a figure of esoteric knowledge.
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English: Abdul Majid Daryabadi (1892 – 1977) was a famous writer, critic, Islamic scholar, researcher, journalist, and man of letters, man of high moral values, Islamic philosopher and mufassir of the Holy Qur'an in Indian subcontinent in 20th century.
(He is the First and the Last, and the Manifest and the Hidden, and He is All-knowing about everything . . . 57:3). “Among the five Surahs, the first three namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense ‘sabbaha’ (purity has been proclaimed) whilst the last two, namely Al-Jumu’ah and At-Taghabun commence with ...
Theologians interpreting the Quran understand tajalli as appearance. They emphasize the concept of seeing God (Arabic: رؤيا, romanized: ruʾyā). Ash'ari Sunnis use the Quranic concept to argue for the possibility of seeing God. To the contrary, the Muta'zila Sunni and the Shia interpret this verse to prove the impossibility of seeing God. [3]
Hidāyat al-Qurān (Urdu: ہدایت القرآن, lit. 'The guidance of the Qur'an') is a classical Sunni tafsir, composed first by Muhammad Usman Kashif Hashmi and then completed after his passing by Saeed Ahmad Palanpuri in 2016.
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.