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In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. [1] In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan. [2]
The attitude of Hanuman towards the god Rama is considered to be of dasya bhava. [96] The approach of Arjuna and the cowherd boys of Vrindavan with the god Krishna is regarded as sakhya bhava. [95] [97] Radha's love towards Krishna is madhurya bhava. [95] The attitude of Krishna's foster-mother Yashoda towards him exemplifies vatsalya bhava. [98]
A Buddhist text, states Patton, "refers to Shudras who know the Vedas, grammar, Mimamsa, Samkhya, Vaisheshika and lagna". [ 36 ] According to Johannes Bronkhorst , a professor of Indology specialising in early Buddhism and Hinduism, the ancient Buddhist canon is predominantly devoid of varna discussions, and the varnas are rarely referred to in ...
It is the bhakti of the devotee who worships God not for any reward or presents but for His own sake. Such a devotee goes to Goloka after leaving this body and lives in eternal bliss enjoying the sports of the Lord. The classical example of this complete self-effacement is that of the cow-herdesses towards Krishna.
Gopi (Sanskrit: गोपी, IAST: Gopī) or Gopika in Hinduism are commonly referred to the group of milkmaids of Braj.They are regarded as the consorts and devotees of Krishna and are venerated for their unconditional love and devotion to him as described in Bhagavata Purana and other Puranic literature. [2]
The Hindu philosopher Madhvacharya held that grace was not a gift from God, but rather must be earned. [ 4 ] As Krishna says to Arjuna in the final chapter of the Bhagavad Gita , Verse 18.66 , "Setting aside all meritorious deeds ( Dharma ), just surrender completely to My will (with firm faith and loving contemplation).
In the Caurāsī Vaiṣṇavan kī Vārtā, the lives of eighty-four of Vallabha's most notable devotees are narrated. Of the 84 devotees, 39 were Brahmins, 36 were mercantile or landowning Kshatriyas, 5 were Vaishyas, and 6 were Shudras. [39] Only scholarly theory for why Vallabha's theology was attractive to these groups was that of social ...
The focus of Gaudiya Vaishnavism is the devotional worship (known as bhakti yoga) of Radha and Krishna, and their many divine incarnations as the supreme forms of God, Svayam Bhagavan. Most popularly, this worship takes the form of singing Radha and Krishna's holy names, such as " Hare ", "Krishna" and " Rama ", most commonly in the form of the ...