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'Love, Desire') is the Greek god of love and sex. His Roman counterpart is Cupid ('desire'). [4] In the earliest account, he is a primordial god, while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes, a group of winged love gods.
The Erotes are a group of winged gods in Classical mythology. They are associated with love and sexual desire, and form part of Aphrodite's retinue. The individual Erotes are sometimes linked to particular aspects of love, and are often associated with same-sex desire. [6] Sometimes the Erotes are regarded as manifestations of a singular god, Eros.
The Aphrodite Anadyomene went unnoticed for centuries, [265] but Pliny the Elder records that, in his own time, it was regarded as Apelles's most famous work. [265] During the Hellenistic and Roman periods, statues depicting Aphrodite proliferated; [277] many of these statues were modeled at least to some extent on Praxiteles's Aphrodite of ...
Himeros (desire) and Philotes (affection) were bestowed upon the world by Aphrodite initiating sexual encounter; [4] they spoke words of love and winning talk that affected the minds and hearts of mortals and gods alike. [5] Himeros is closely associated with Pothos, the personification of passionate longing.
Aphrodite's winged little son Eros, the god of romantic love, is similarly trying to assist his mother fight off her assaulter by grasping Pan's right horn and pushing him away. [ 1 ] [ 3 ] Pan leans on a tree trunk (the statue's marble support) covered with animal's skin, and has left his hunting stick at the foot of the trunk. [ 1 ]
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
The Aphrodite Rhithymnia (Ancient Greek: Ἀφροδίτη Ῥιθυμνία, romanized: Aphrodítē Rhithumnía, lit. 'Aphrodite of Rhithymna'), also known as Aphrodite of Lappa ( Greek : Αφροδίτη της Λάππας ), is a Roman statue of the first century AD found at the site of ancient Lappa , in modern-day Argyroupoli , western ...
Seven boys and girls went to the river to convince the gods to return, they were successful, indicating that even the gods are susceptible to the power of persuasion, and the sanctuary to Peitho was established at this spot. [17] There was no cult image to Peitho by the Roman Imperial Period, however, this does mean that one never existed. [17]