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Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts. [3] [4] Not all Muslims believe the hijab is mandated in Islam. [5] [6] [7]
The Maldives became Muslim in the 12th-century but women did not veil: in 1337, the Muslim traveller Ibn Battuta expressed his dislike of the fact that the Muslim women of the Maldives did not veil [218] and only wore a skirt (called feyli) over the lower half of their bodies, and that he had no success in ordering them to cover up. [219]
[232] [233] Their association with the Islamic faith automatically projects any negative stereotyping of the religion onto them. [234] As a result of the heightened discrimination, some hijab-wearing Muslim women in the workplace resort to taking off their hijab in hopes to prevent any further prejudice acts. [235]
Some Muslim feminists see the veil as a symbol of Islamic freedom or otherwise attribute a personalized meaning to it. [2]Feminists such as Leila Ahmed say the veil no longer represents "a woman's brainwashed submissiveness or at the very least her lack of choice," and note that many American Muslims have worn the hijab to show opposition to anti-Muslim discrimination following the September ...
The French ban on face covering [a] is the result of an act of parliament passed in 2010 banning the wearing of face-covering headgear, including masks, helmets, balaclavas, niqābs and other veils covering the face, and full body costumes and zentais (skin-tight garments covering entire body) in public places, except under specified circumstances.
In Central Asian sedentary Muslim areas (today Uzbekistan and Tajikistan) women wore veils which when worn the entire face was shrouded, called Paranja [96] or faranji. The traditional veil in Central Asia worn before modern times was the faranji [97] but it was banned by the Soviet Communists. [98] [99]
For many women, wearing the burqa represents modesty, piety, and cultural identity, while others choose it as an expression of personal or religious commitment. A minority of scholars in the Islamic jurisprudence consider it to be obligatory for Muslim women when they are in the presence of non-related (i.e., non-mahram) males. This is in order ...
However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa. [4] [5] Traditional dress is influenced by two sources, the Quran and hadith. The Quran provides guiding principles believed to have come from God, while the body of hadith describes a human role model attributed to the Islamic prophet ...