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The word epistemology comes from the ancient Greek terms ἐπιστήμη (episteme, meaning knowledge or understanding) and λόγος (logos, meaning study of or reason), literally, the study of knowledge. Despite its ancient roots, the word itself was only coined in the 19th century to designate this field as a distinct branch of philosophy.
Communication theories vary substantially in their epistemology, and articulating this philosophical commitment is part of the theorizing process. [1] Although the various epistemic positions used in communication theories can vary, one categorization scheme distinguishes among interpretive empirical, metric empirical or post-positivist, rhetorical, and critical epistemologies. [13]
Contextualism in epistemology then is a semantic thesis about how 'knows' works in English, not a theory of what knowledge, justification, or strength of epistemic position consists in. [7] However, epistemologists combine contextualism with views about what knowledge is to address epistemological puzzles and issues, such as skepticism, the ...
Derrida’s critique of logocentrism examines the limitations of linguistic systems that prioritize speech over writing and assume a direct, stable connection between language and meaning. He argues that traditional linguistics fails to be "general" as it remains bound by rigid distinctions—between inside and outside, essence and fact—which ...
Computational epistemology; Historical epistemology – study of the historical conditions of, and changes in, different kinds of knowledge; Meta-epistemology – metaphilosophical study of the subject, matter, methods and aims of epistemology and of approaches to understanding and structuring knowledge of knowledge itself
Linguistically, one might compare it to epistemology, which is derived from the Greek words episteme ("certain knowledge") and logos. The term "gnosiology" is not well known today, although found in Baldwin's (1906) Dictionary of Psychology and Philosophy. [5]
Instead, they posit multiple factors that make up one's beliefs, which may vary independent of each other. [ 1 ] In recent years, epistemic cognition research has reflected shifts in epistemology , in drawing on naturalized epistemology and virtue epistemology , in situated accounts of epistemic cognition, and a greater focus on the aims and ...
For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...