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Traditional burial customs show a strong belief in life after death and the need for ancestor veneration among the living; Confucian philosophy calls for paying respect to one's ancestors as an act of filial piety (孝 xiào). [3] [6] These ideals still inform funeral rites for many Chinese people today.
People often resort to methods such as chanting or recitation of Buddhist scriptures to help the deceased. [10] [11] For most Chinese funerals, if a Buddhist ceremony is chosen, the practice of recitation of the Amitabha Sutra and the name of Amitabha is an important part of death rites. [12]
Joss paper, as well as other papier-mâché items, are also burned or buried in various Asian funerals, "to ensure that the spirit of the deceased has sufficient means in the afterlife". In Taiwan alone, the annual revenue that temples received from burning joss paper was US$400 million (NT$13 billion) as of 2014.
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...
In East Asian culture with a Chinese influence, the ceremony for New Year, or Chuseok, is called Chalye (차례). In a narrow sense, it expresses devotion to the god in East Asian Chinese-influenced culture. In broad terms, it refers to all of the rituals involving the offering of sacrifice, relating to shamanism, ancestor worship, and animism.
The Qingming festival holiday has significance in the Chinese tea culture since this specific day divides the fresh green teas by their picking dates. Green teas made from leaves picked before this date are given the prestigious 'pre-Qingming tea' ( 明 前 茶 ) designation which commands a much higher price tag.
Chinese burial money are Chinese imitations of currency that are placed in the grave of a person that is to be buried. Cippus is a low, round or rectangular pedestal set up by the Ancient Romans for purposes such as a milestone or a boundary post. The inscriptions on some cippi show that they were occasionally used as funeral memorials. [6]
The first Chinese master to teach Westerners in North America was Hsuan Hua, who taught Chan and other traditions of Chinese Buddhism in San Francisco during the early 1960s. He went on to found the City Of Ten Thousand Buddhas, a monastery and retreat center located on a 237-acre (959,000 m 2) property near Ukiah, California.