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Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
The rites involving exposition of the Blessed Sacrament are the Benediction of the Blessed Sacrament and Eucharistic adoration. Adoration of the Eucharist is a sign of devotion to and worship of Christ, who is believed to be truly present. [122] The host is generally reserved in the tabernacle after Mass and displayed in a monstrance during ...
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting , prayer , repentance , and confession .
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
Dominicae Cenae (English: The Mystery and Worship of the Eucharist) is an apostolic letter written by Pope John Paul II concerning the Eucharist and its role in the life of the Church and the life of the priest. It also touches on other Eucharistic topics. It was promulgated on February 24, 1980, the Second Sunday of Lent.
The celebration of the Eucharist, the Liturgy of the Hours and Eucharistic adoration give form to their mission of prayer. Eucharistic Adoration has the priority of their time and attention. [6] However, they also engage in other ministries, such as serving as extraordinary Eucharistic ministers to the sick and elderly. [2]