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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
As indicated by its title, the central theme of Obedience is obedience, as designated by scripture onto all levels of English society. The first three sections discuss obedience as it applies to the family: Tyndale says that wives must be subordinate to their husbands, always, and that a "grudge against husband is a grudge against God" (34 ...
As with Matthew 1:24 Joseph's obedience to his dream is immediate and unquestioning. Rapid obedience to God is an important virtue throughout the Gospel of Matthew. The family leaves at night, which was an unusual and dangerous time to travel in that era. This quick departure highlights Joseph's rapid obedience, and also the immediacy of the ...
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
As God is part of the agreement, and not merely witnessing it, The Jewish Study Bible instead interprets the term to refer to a pledge. [31] Further themes in the Old Testament include salvation, redemption, divine judgment, obedience and disobedience, faith and faithfulness, among others.
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