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At that time he did not repeat at the altar the parts that were chanted by the ministers or choir, as became the custom in the period of the Tridentine Mass Thus Sacramentaries contain no Readings, Introits, Graduals, Communion Antiphons and the like, but only the Collects, the Eucharistic Prayer with its Prefaces, all that is strictly the ...
In Catholic teaching, the holy sacrifice of the Mass is the fulfillment of all the sacrifices of the Old Covenant. In the New Covenant, the one sacrifice on the altar of Calvary is revisited during every Catholic Mass. Jesus Christ merited all graces and blessings for us by His death on the Cross.
Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in Latin and English; Anglicanism. The Anglican Missal online; The Book of Common Prayer (1662) and ...
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
The reading of the Gospel is usually preceded by the chanting of a prokimenon or alleluia. The Gospel lesson is not simply read, but is chanted by one of the higher clergy (deacon, priest, or bishop). During the reading of the Gospel, all stand, and at the conclusion of the Gospel, a blessing may be made with the Gospel Book.
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Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
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