Search results
Results from the WOW.Com Content Network
the King of angels: Come, let us adore (3x) the Lord. God of God, light of light, he who the pregnant maiden's organs bear, Very God, begotten, not created: Come, let us adore (3x) the Lord. Oh, that a choir of angels would sing; That the court of heaven would sing, Glory, glory to God in the highest, Come, let us adore (3x) the Lord.
The Herald Angels sing, / 'Glory to the new-born King ' ". [2] In 1840—a hundred years after the publication of Hymns and Sacred Poems —Mendelssohn composed a cantata to commemorate Johannes Gutenberg 's invention of movable type , and it is music from this cantata, adapted by the English musician William H. Cummings to fit the lyrics of "Hark!
Your holy praise Tradition holds that St. Yared ascended to Heaven supported by angels Seraph and Cherub, singing "Holy! Holy! Holy!", a paraphrase of Ancient of Days in Book of Daniel. In addition, it augmented supernatural entities bolstered him: three white angels, and three white birds singing with animals and beasts.
May choirs of angels receive you and with Lazarus, once (a) poor (man), may you have eternal rest." The melody of In paradisum In the Masses for the dead, this antiphon is sung in procession on the way from the final blessing of the corpse in church to the graveyard where burial takes place.
The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [ 3 ] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...
The song is a contemporary version of a classic worship song making the case for "10,000 reasons for my heart to find" to praise God. The inspiration for the song came through the opening verse of Psalm 103: "Praise the Lord, my soul; all my inmost being, praise his holy name".
The primary contact point in the New Testament is the condemnation of the “worship of angels” in Colossians: "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind" (Colossians 2:18)
The adoration is an episode in the nativity narrative of the Gospel of Luke.Shepherds are watching their flocks by night, apparently near Bethlehem, when an angel appears to announce the good news that "today in the City of David a Saviour has been born to you; he is the Messiah, the Lord". [1]