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Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
Wycliffe's Bible (also known as the Middle English Bible [MEB], Wycliffite Bibles, or Wycliffian Bibles) is a sequence of orthodox Middle English Bible translations from the Latin Vulgate which appeared over a period from approximately 1382 to 1395.
The Western Church originally used Greek, so the need to translate the Bible into Latin did not immediately arise. The first Latin translations appeared first in North Africa (around 170) and then in Rome [a] and Gaul. Their number steadily increased and by the middle of the fourth century had reached forty.
Canaan (/ ˈ k eɪ n ən /; Phoenician: 𐤊𐤍𐤏𐤍 – KNʿN; [1] Hebrew: כְּנַעַן – Kənáʿan, in pausa כְּנָעַן – Kənāʿan; Biblical Greek: Χαναάν – Khanaán; [2] Arabic: كَنْعَانُ – Kan'ān) was a Semitic-speaking civilization and region of the Southern Levant in the Ancient Near East during the late 2nd millennium BC.
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
By the 1960s it had become clear that the archaeological record did not, in fact, support the account of the conquest given in Joshua: the cities which the Bible records as having been destroyed by the Israelites were either uninhabited at the time, or, if destroyed, were destroyed at widely different times, not in one brief period. [80]