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The Skanda Purana (IAST: Skanda Purāṇa) is the largest Mukhyapurāṇa, a genre of eighteen Hindu religious texts. [1] The text contains over 81,000 verses, and is of Shaivite literature, [ 2 ] titled after Skanda , a son of Shiva and Parvati (who is also known as Murugan in Tamil literature). [ 3 ]
The Guru Gita (lit. ' Song of the Guru ') is a Hindu scripture that is said to have been authored by the sage Vyasa. The verses of this scripture may also be chanted. The text is part of the larger Skanda Purana. There are several versions of the Guru Gita, varying from around 100 to over 400 verses.
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Narada Purana instructs a devotee on the manner of offering worship to Krishna, offering precedence to the role of Rukmini in his devotion. Rukmini is worshipped with Krishna on his left-hand side; she is equated with Rajas. [75] The Skanda Purana describes the process of the worship of the goddess with Krishna. A devotee is said to acquire ...
The Bhagavad Gita is made up of 700 shlokas and is the discussion between Krishna ... SUNY Press, ISBN 978-0-7914 ... Shiva Purana, Skanda Purana, Vamana Purana ...
In the Skanda Purana, the Buddha is stated to be one of the incarnations of Vasudeva, [23] and begin enchanting the universe, causing righteousness to dissipate and immorality to prevail: [24] By becoming Buddha, I shall delude by the use of fallacious reasoning and deceit the Asuras who adopting Vedic practices will harass the three worlds.
The Skanda Purana tells that when Gautama arrives, Ahalya explains the whole tale truthfully, but is cursed by Gautama to become a stone, because he believes that she acted as a rolling stone, unable to recognise the difference between Indra's and Gautama's gestures and movements. The touch of Rama's feet is prophesied to be her saviour.
Skanda then pays his respects to Shiva, who is a form of Vishnu and Vishnu, who is a form of Shiva. Further, Vishnu is said to dwell in the heart of Shiva and vice versa. Shiva and Vishnu are the one and the same. [11] [12] The Skanda Upanishad further compares the body to the temple and the jiva (life-force) to Shiva.