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A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. [1] This may take the form either of a single, merged narrative , or a tabular format with one column for each gospel, technically known as a synopsis , although the word harmony is often used for both.
The Harmony of the Gospels is divided into four books. The first book is an extended argument against pagans who claim that Jesus was nothing more than a wise man, and claim that the writers of the Gospels changed his teachings, especially regarding his divinity and the prohibition of worshiping other gods. [5]
The two-document hypothesis emerged in the 19th century: Mark as the earliest gospel, Matthew and Luke written independently and reliant on both Mark and the hypothetical Q. In 1924 B. H. Streeter refined the two-document hypothesis into the four-document hypothesis based on the possibility of a Jewish M source (see the Gospel according to the ...
Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel [6]; Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels [6]
The material in the comparison chart is from Gospel Parallels by B. H. Throckmorton, [118] The Five Gospels by R. W. Funk, [119] The Gospel According to the Hebrews by E. B. Nicholson [120] and The Hebrew Gospel and the Development of the Synoptic Tradition by J. R. Edwards. [121]
Sanders states that, in some of these cases, it is impossible to know for certain whether these parallels originate from the historical Jesus himself having deliberately imitated the Hebrew prophets, or from later Christians inventing mythological stories in order to portray Jesus as one of them, [45] but, in many other instances, the parallels ...
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke).
28% (37 out of 132 units) of the Gospel of Thomas has parallels in Q. 37% (37 out of 101 units) of Q has parallels in the Gospel of Thomas. Crossan uses the data provided by the International Q Project in order to compare the two sources together and points out that approximately one third of each gospel is found in the other. [1]: 249
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