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John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
The real path of life, the fullness of joy and the real pleasures forevermore can be found in God through His Son Jesus Christ. Come to Jesus, accept Him and make Him Lord and Savior of your life.
It is a condition of the Bampton Bequest that the lectures are published by the lecturer; they have traditionally been published in book form, and recent ones are available as video recordings. On a number of occasions, notably at points during the 19th century, they attracted great interest and controversy.
At this time, there were just over 200 Latter-day Saints in Wales. Under Jones's leadership, between 1845 and 1848 the missionaries in Wales baptized approximately 3600 people. In terms of population, one out of every 278 people in Wales at that time was baptized into The Church of Jesus Christ of Latter-day Saints. [2]
God did, from all eternity, decree to justify all the elect, and Christ did, in the fullness of time, die for their sins, and rise again for their justification: nevertheless, they are not justified, until the Holy Spirit does, in due time, actually apply Christ unto them.
The number of dispensations may vary from three to eight, but the typical seven-dispensation scheme is as follows: [7]: 51–57 Innocence – Adam under probation prior to the Fall of Man. Ends with expulsion from the Garden of Eden in Genesis 3. Some refer to this period as the Adamic period or the dispensation of the Adamic covenant or Adamic ...
One week after suffering a medical emergency during a sermon, Bishop T.D. Jakes offered an update on his health in a video message to church members. In the message to members of the megachurch ...
Cowley was widely noted in the church for his sermons on doctrine. Cowley submitted his resignation from the Quorum of the Twelve, at the request of church president Joseph F. Smith , on October 28, 1905, [ 5 ] because his presence in the hierarchy undermined the church's position in the Reed Smoot hearings .
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