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Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the account of the "rich man and Lazarus". [1] There is an "overriding concern with riches" in this chapter, although other topics are also covered. [2]
David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
There are three main hypotheses concerning the relationship between the gospel of Marcion and the gospel of Luke: [16] 1. Marcion's Evangelion derives from Luke by a process of reduction (The Patristic Hypothesis). 2. Luke derives from Marcion's Evangelion by a process of expansion (The Schwegler Hypothesis). 3.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
For instance, the RSV-2CE renders "almah" as "virgin" in Isaiah 7:14, restores the term "begotten" in John 3:16 and other verses, uses the phrase "full of grace" instead of "favored one" in Luke 1:28, and substitutes "mercy" for "steadfast love" (translated from the Hebrew hesed) throughout the Psalms.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
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[16] In approximately 990, a full and freestanding version of the four Gospels in idiomatic Old English appeared in the West Saxon dialect and are known as the Wessex Gospels. Seven manuscript copies of this translation have survived. This translation gives us the most familiar Old English version of Matthew 6:9–13, the Lord's Prayer:
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