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Ptolemy did not predict the relative sizes of the planetary deferents in the Almagest. All of his calculations were done with respect to a normalized deferent, considering a single case at a time. This is not to say that he believed the planets were all equidistant, but he had no basis on which to measure distances, except for the Moon.
Unfortunately, the system that was available in Ptolemy's time did not quite match observations, even though it was an improvement over Hipparchus' system. Most noticeably the size of a planet's retrograde loop (especially that of Mars) would be smaller, or sometimes larger, than expected, resulting in positional errors of as much as 30 degrees.
Ptolemy's Handy Tables. A collection of astronomical tables originally compiled by Ptolemy. [11] It has often been claimed in modern times that Theon edited this text. [12] However, none of the surviving manuscripts mention Theon, [13] and the evidence suggests that the surviving tables must be very similar to the tables Ptolemy provided.
The basic elements of Ptolemaic astronomy, showing a planet on an epicycle (smaller dashed circle), a deferent (larger dashed circle), the eccentric (×) and an equant (•). Equant (or punctum aequans) is a mathematical concept developed by Claudius Ptolemy in the 2nd century AD to account for the observed motion of the planets. The equant is ...
In classical, medieval, and Renaissance astronomy, the Primum Mobile (Latin: "first movable") was the outermost moving sphere in the geocentric model of the universe. [ 1 ] The concept was introduced by Ptolemy to account for the apparent daily motion of the heavens around the Earth, producing the east-to-west rising and setting of the sun and ...
The ancient Hebrews, like all the ancient peoples of the Near East, believed the sky was a solid dome with the Sun, Moon, planets and stars embedded in it. [4] In biblical cosmology, the firmament is the vast solid dome created by God during his creation of the world to divide the primal sea into upper and lower portions so that the dry land could appear.
Astronomy in the Indian subcontinent dates back to the period of Indus Valley Civilisation during 3rd millennium BC, when it was used to create calendars. [28] As the Indus Valley civilization did not leave behind written documents, the oldest extant Indian astronomical text is the Vedanga Jyotisha, dating from the Vedic period. [29]
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.