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The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).
10th-century picture stone from the Hunnestad Monument that is believed to depict a gýgr riding on a wolf with vipers as reins, which has been proposed to be Hyrrokkin. A jötunn (also jotun; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [1] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology.
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr [ˈjɔtonˌhɛimz̠]; often anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands respectively in Nordic mythology inhabited by the jötnar (relatives of the gods, in English sometimes inaccurately called "giants").
In Norse mythology, Ymir [1] (/ ˈ iː m ɪər /), [2] also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, in the Prose Edda, written by Snorri Sturluson in the 13th century, and in the poetry of skalds.
My name is Hrimgerd, my father’s name Hati, whom I knew as the most mighty of giants, many a bride he had snatched from their homes, till Helgi hewed him down. — Helgakviða Hjörvarðssonar , 17, transl.
Luna, for example, is a name from Roman mythology and is the number 10 ranked name for baby girls. Others, like Eleuthia, have never cracked the top 1,000 list of boys ’ or girl s’ names in ...
The sons of Bor killed Ymir the giant. And when he fell, so much blood gushed from his wounds, that with it all of the frost giants were killed, except one who got away with his family. The giants called that one Bergelmir. He got up on his lúðr along with his wife and saved himself there, and from them come the families of the frost giants.
In Norse mythology, Sinmara is a gýgr (giantess), usually considered a consort to the fiery jötunn Surtr, the lord of Muspelheim, but wife of Mimir. Sinmara is attested solely in the poem Fjölsvinnsmál, where she is mentioned alongside Surtr in one (emended) stanza, and described as keeper of the legendary weapon Lævateinn in a later passage.