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Whilst most Canadian indigenous languages are endangered and their current speaker numbers are frequently low, the number of speakers has grown and even outpaced the number with an indigenous mother tongue, indicating that many people continue to learn the languages even if not initially raised with them. [81]
Among 429 Vancouverites, 81.1% believe there is a Canadian way of speaking English, 72.9% can tell CanE speakers from American English speakers, 69.1% consider CanE a part of their Canadian identity, and 74.1% think CanE should be taught in schools.
In particular, Standard Canadian English is defined by the cot–caught merger to ⓘ and an accompanying chain shift of vowel sounds, which is called the Canadian Shift. A subset of the dialect geographically at its central core, excluding British Columbia to the west and everything east of Montreal, has been called Inland Canadian English.
Academics have begun to recommend that Canadian schools accept Indigenous varieties of English as valid English and as a part of Indigenous culture. [2] [3] Recognition of FNE dialects helps highlight and celebrate Indigenous identity in the Canadian context. There are relatively few written works appear in Indigenous English dialects.
English Canadians (French: Canadiens anglais), or Anglo-Canadians (French: Anglo-canadiens), refers to either Canadians of English ethnic origin and heritage or to English-speaking or Anglophone Canadians of any ethnic origin; it is used primarily in contrast with French Canadians.
Vietnamese Canadians singing during Lunar New Year at St. Joseph's Church, Vancouver. Mainstream Vietnamese communities began arriving in Canada in the mid-1970s and early 1980s as refugees or boat people following the end of the Vietnam War in 1975, though a couple thousand were already living in Quebec before then, most of whom were students.
In a 2003 poll, 75% of Francophones indicated that "having two official languages, English and French" made them proud to be Canadian. Among English-speakers, 55% said that bilingualism made them proud, but far higher percentages (86% and 94%, respectively) indicated that multiculturalism and the Charter of Rights made them feel proud. [155]
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