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In Greek mythology, Aphrodite was married to Hephaestus, the god of fire, blacksmiths and metalworking. Aphrodite was frequently unfaithful to him and had many lovers; in the Odyssey, she is caught in the act of adultery with Ares, the god of war. In the First Homeric Hymn to Aphrodite, she seduces the mortal shepherd Anchises.
In Ancient Greek religion and mythology, the Erotes (/ ə ˈ r oʊ t iː z /; Ancient Greek: ἔρωτες, érōtes) are a collective of winged gods associated with love and sexual intercourse. They are part of Aphrodite's retinue. Erotes is the plural of Eros ("Love, Desire"), who as a singular deity has a more complex mythology.
Hedylogos and Pothos are yoked to a chariot, behind which stands Aphrodite. Attic red figure cylindrical pyxis, c. 420–400 BC, attributed to the Meidias Painter. [1] In Greek mythology, Hedylogos (Ancient Greek: Ἡδυλόγος, romanized: Hēdylógos, lit. 'sweet-voiced, flattering') is the god and personification of sweet-talk and flattery.
Aphrodite's winged little son Eros, the god of romantic love, is similarly trying to assist his mother fight off her assaulter by grasping Pan's right horn and pushing him away. [ 1 ] [ 3 ] Pan leans on a tree trunk (the statue's marble support) covered with animal's skin, and has left his hunting stick at the foot of the trunk. [ 1 ]
His mother Aphrodite once complained to Themis that Eros did not grow and remained a perpetual child, so Themis advised her to give him a brother. Aphrodite then gave birth to Anteros (meaning "counter-love"), and whenever he was near him, Eros grew. But if Anteros was away, Eros shrank back to his previous, smaller size. [35]
In Greek mythology, Himeros (Ancient Greek: Ἱμερος, lit. 'desire') is one of the seven Erotes, a group of winged love deities, and part of Aphrodite's procession. Often described as "sweet", he is the god and personification of desire and lust.
In the 4th century, Attic philosophers drew a distinction between Aphrodite Urania, a celestial Aphrodite who represented higher, or transcendent spiritual love, and Aphrodite Pandemos, a goddess representing earthly, non-spiritual love. Aphrodite Pandemos translates to "common to all the people," and her realm of influence extends beyond ...
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...