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Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
The Sommaire de théologie dogmatique proposes the following theological notes: [12] Of Catholic faith (De Fide): when a religious truth "has been revealed by God, is contained in Sacred Scripture or Tradition and has been solemnly defined as such by the Sovereign Pontiff or by an Ecumenical Council defining EX CATHEDRA – that is with the ...
Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
Effective faith requires the following understanding of God's characteristics: That He was God before the world was created, and the same God that he was after the world was created; That God is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be so until everlasting; That God is unchanging;
In 529, the Second Council of Orange addressed Semi-Pelagianism and declared that even the inception of faith is a result of God’s grace. [17] [18] [19] This highlights the role of prevenient grace enabling human belief. [20] [21] This view, often referred to as "Semi-Augustinian," is therefore described as "God-initiated synergism".
The rule of faith is the name given to the ultimate authority or standard in religious belief, such as the Word of God (Dei verbum) as contained in Scripture and Apostolic Tradition, [3] as among Catholics; theoria, as among the Eastern Orthodox; the Sola scriptura (Bible alone doctrine), as among some Protestants; the Wesleyan Quadrilateral of ...
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