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Worshippers attend an Orthodox Palm Sunday mass at the Church of the Most Holy Apostles Peter and Paul in Lviv. (Ozge Elif Kizil/Anadolu Agency via Getty Images) (Anadolu Agency via Getty Images)
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.
Palm Sunday, or the Triumphant Entry of Christ into Jerusalem: last Sunday before Pascha (7 days) Great and Holy Monday : Joseph the All-Comely (from the Old Testament ), who was sold into slavery by his brethren, and the withering of the fig tree (Matthew 21:18-22) [ b ] (6 days)
This year, Palm Sunday is on Sunday, April 2, 2023, but every year, it's celebrated for the same important reason: to commemorates Jesus' entrance into Jerusalem.
Palm Sunday is the last week of Lent before Easter Sunday. It is the first day of Holy Week , the most sacred seven days of the Catholic calendar. Many Protestant religions also honor Palm Sunday.
Often, when objects are blessed in the church (such as the palms on Palm Sunday, Icons or sacred vessels) the blessing is completed by a triple sprinkling with holy water using the words, "This (name of item) is blessed by the sprinkling of this holy water, in the name of the Father, and of the Son, and of the Holy Spirit."
The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm [1] on the first Sunday of Lent in 843, and later also opposition to all heterodoxy. [2]