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Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The Code of Canon Law: A Text and Commentary. New York: Paulist Press, 1985. Commissioned by the Canon Law Society of America. John J. Coughlin. Canon Law: A Comparative Study with Anglo-American Legal Theory. Oxford: Oxford University Press, 2010. Fernando Della Rocca. Manual of Canon Law. Trans. by Anselm Thatcher.
Subreption in Catholic Canon law is "a concealment of the pertinent facts in a petition, as for dispensation or favor, that in certain cases nullifies the grant", [3] "the obtainment of a dispensation or gift by concealment of the truth". [2] The terms are also used in the same senses as in Catholic canon law in Scots law. [2]
Between approximately the twelfth through the eighteenth centuries, European students of law mastered the Ius commune, a pan-European legal system that held sway during that span. It was composed of canon (church) law and Roman and feudal (civil) law, resulting in the degree of "Doctor of both laws". [3] or of "Licentiatus of both laws".
Canon 401 §1 of the 1983 Code of Canon Law states that archdiocesan/diocesan bishops (including cardinals) are requested to submit their resignation to the pope on reaching the age of 75 years. Some do so earlier with a view to having the resignation take effect immediately on reaching 75.
Canon (Greek: κανονικός, romanized: kanonikós) is a Christian title usually used to refer to a member of certain bodies in subject to an ecclesiastical rule.
The structure designed by Jacques-Germain Soufflot for the Paris Law Faculty, on place du Panthéon. The Faculty of Law of Paris (French: Faculté de droit de Paris), called from the late 1950s to 1970 the Faculty of Law and Economics of Paris, is the second-oldest faculty of law in the world and one of the four and eventually five [1] faculties of the University of Paris ("the Sorbonne ...
Early witch hunters did not believe it possible for witches to fly or levitate. The idea of witches' flight, sometimes referred to as "transvection," was officially denounced by the Canon Episcopi, a resource for canon law in the medieval ages that explicitly stated how Satan and witchcraft functioned. [4]