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The Othering of a person or of a social group—by means of an ideal ethnocentricity (the ethnic group of the Self) that evaluates and assigns negative, cultural meaning to the ethnic Other—is realised through cartography; [53]: 179 hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national ...
Othering is identifying people by a characteristic that differs from some perceived normative state when irrelevant. ("Otherness, the characteristics of the Other, is the state of being different from and alien to the social identity of a person and to the identity of the Self." Other (philosophy), c.f. intersubjectivity and Edmund Husserl.)
The ' I' and the 'me ' are terms central to the social philosophy of George Herbert Mead, one of the key influences on the development of the branch of sociology called symbolic interactionism. The terms refer to the psychology of the individual, where in Mead's understanding, the "me" is the socialized aspect of the person, and the "I" is the ...
Othering is a specific form of labeling in which the label produces patterns of power and privilege by designating those who do not follow accepted social norms as lesser. [3] In some cases, othering can cause social exclusion, in which case groups labeled as "other" are denied full participation in society. [5]
Wexler writes: "Given the various theorists formulations presented here, the mediation of alterity or otherness in the world provides a space for thinking about the complexities of self and other and the formation of identity." The concept of alterity is also being used in theology and in spiritual books meant for general readers.
Othering is the term used by some to describe a system of discrimination whereby the characteristics of a group are used to distinguish them as separate from the norm. [ 77 ] Othering plays a fundamental role in the history and continuation of racism.
According to the looking-glass self, how you see yourself depends on how you think others perceive you. The term looking-glass self was created by American sociologist Charles Horton Cooley in 1902, [1] and introduced into his work Human Nature and the Social Order. It is described as our reflection of how we think we appear to others. [2]
Laing's definition of identity closely follows Erikson's, in emphasising the past, present and future components of the experienced self. He also develops the concept of the "metaperspective of self", i.e. the self's perception of the other's view of self, which has been found to be extremely important in clinical contexts such as anorexia nervosa.