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Abū ʿAbd al-Raḥmān Abd Allah ibn al-Mubarak (Arabic: عَبْد اللَّه ٱبْن الْمُبَارَك, romanized: ʿAbd Allāh ibn al-Mubārak; c. 726 –797) was an 8th-century traditionalist [3] Sunni Muslim scholar and Hanafi jurist. [4]
Muhammad's name, reference to him through a pronoun (e.g. 'his' or 'him'), or the use of one of his titles (e.g. 'the messenger of Allah') is followed by one of the below honorifics. The honorific "Blessings of Allah be upon him as well as peace" is the most widely used.
Abd Allah ibn Amr embraced Islam in the year 7 AH (c. 628 CE), [4] a year before his father, Amr ibn al-As. Muhammad was said to have shown a preference for Abd Allah ibn 'Amr due to his knowledge. He was one of the first companions to write down the Hadith, after receiving permission from Muhammad to do so. [4]
Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn ʿal-ʿAbbās [a] or Muḥammad al-Imām (679/80 - 743) [1] was the father of the two first 'Abbâsid caliphs, Al-Saffah and Al-Mansur, and as such was the progenitor of the Abbasid dynasty.
After the death of Muhammad, Abd Allah ibn Mas'ud became the eighth-most prominent transmitter of hadith with a total of 848 narrations. [12] Umar called him "a box full of knowledge". [13]: 444 The following traditions are among those attributed to him. I asked Allah's Messenger which deed was the best. He replied: "Prayer at its appointed hour."
The Quran also refers to Muhammad as Ahmad, "more praiseworthy" (Arabic: أحمد). [13] [14] The penultimate prophet in Islam, Isa ibn Maryam also refers to Muhammad as Ahmad in the Sura As-Saff. [15] Muhammad is also referred to as Hamid, or "Praiser (of God)" (Arabic: حامد), and as Mahmud, or "Most Highly Praised" (Arabic: محمود). [1]
Abbad ibn Abd Allah ibn al-Zubayr al-Asadi (Arabic: عباد بن عبد الله بن الزبير الأسدي, romanized: ʿAbbād ibn ʿAbd Allāh ibn al-Zubayr al-Asadī) [1] was a Tabi'un and a narrator of hadith (quotations and anecdotes of Muhammad), and a judge in Mecca when it was ruled by his father, Abd Allah ibn al-Zubayr. [1]
Reportedly the Qur'an implicitly mentions Abdullah ibn Salam, "Say, 'Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant?' Indeed, Allah does not guide the wrongdoing people" (Qur'an, 46:10).