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This change is reflected in the content of etiquette books; etiquette books published in the early 20th century contained detailed advice on the treatment of servants, the conduct of formal dinner parties, and the behavior of debutantes; [5] more modern books are likely to emphasize the importance of respecting people of all classes, races, and ...
Some items prominently displaying the numbers 4 and 9 are not given, since the reading of 4 (shi) suggests death, while 9 (ku) can also be read as a homonym for suffering or torture. Thus, a comb, or kushi is a carefully avoided item to give as a gift, [ 24 ] as its name is reminiscent of the reading for 49 ( shiku ) , which is a homonym for ...
For a wedding, many South Koreans give brides and grooms money as a gift, however, best friends of the couple will give them household appliances. [16] [17] During the holidays, South Koreans give gifts to their parents and superiors, such as ribs, fruit, wine, and/or gift cards. Neighbors often receive cooking oil, a can of tuna, or gim. [16] [17]
Etiquette in Society, in Business, in Politics, and at Home (1922), by Emily Post documents the "trivialities" of desirable conduct in daily life, and provided pragmatic approaches to the practice of good manners—the social conduct expected and appropriate for the events of life, such as a baptism, a wedding, and a funeral. [25]
At the end of the meal, it is good manners to return single-use chopsticks part way into their original paper wrapper; this covers the soiled sticks while indicating that the package has been used. In Japanese restaurants, customers are given a rolled hand towel called oshibori. It is considered rude to use the towel to wipe the face or neck ...
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To be taken seriously at a business meeting, one must have business cards. When taken out, they should be in a cardholder – not a pocket. [22] It is a faux pas to accept a gift when it is first offered and the giver is expected to offer it multiple times (usually 3 times). Gifts are generally not opened in the giver's presence. [23]
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