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Gananath Obeyesekere is emeritus professor of anthropology at Princeton University and has done much work in his home country of Sri Lanka.His research focuses on psychoanalysis and anthropology and the ways in which personal symbolism is related to religious experience, in addition to the European exploration of Polynesia in the 18th century and after, and the implications of these voyages ...
Rodi or Rodiya (lit., filth) are an untouchable social group or caste amongst the Sinhalese people of Sri Lanka. [1] Their status was very similar to all the Untouchable castes of India with segregated communities, ritualised begging, economically weakest section of the society.
The name Upulvan depicts his body colour which means "blue water lily coloured". The cult of Upulvan started during the medieval period in Sri Lanka. [2] [3] According to the local lore and legend, Upulvan is the god whom the Buddha entrusted with the guardianship of Sri Lanka and Buddha Śāsana of the country. [4]
The murder prompted widespread anger and demonstrations across the country, particularly in northern Sri Lanka. [21] School pupils in Pungudutivu staged protests on 14 May 2015. [22] Local residents on the island blockaded roads with logs and burning tyres. [6] There were also protests in Kilinochchi, Mullaitivu and the University of Jaffna. [6]
He is one of the twelve deities worshiped in Sri Lanka as "Dolos Deviyo" (twelve gods), who are believed to be intervening in the affairs of the worldlings. [1] The practice of the worship of Devol deviyo or the cult of Devol is widespread among the Sinhalese, specially in the Southwestern lowlands and coastal areas of the country.
Dedimunda Deviyo (also known as Dedimunda Dewatha Bandara Sinhala: දැඩිමුණ්ඩ දෙවියෝ) is a deity, worshiped by Sinhalese Buddhist people in Sri Lanka. He is considered as a guardian deity of Buddha Śāsana in the country.
Historians attribute the introduction of goddess Pattini to the island to Gajabahu I, a Sinhalese king who ruled Sri Lanka from 113-135. As per some historians, the Cilappatikaram mentions Gajabahu's presence at the consecration of a temple to Kannagi (identified as Pattini in this case) by the Chera king Cenkuttuvan .
Shoba was born in 1982 and hailed from Delft Island. [10] [11] She was educated at the Memorial School and Vembadi Girls' High School.[10] [11] Her family moved to the Vanni in 1995 after being displaced from their home by Operation Riviresa - the Sri Lankan military's operation aimed at recapturing the Jaffna Peninsula. [11]
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