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It is not known if they stayed and intermixed in the city. [6] Later, the people of the city were called Chavacanos or Zamboangueños, who gradually developed a colonial language called Chavacano, a creole which became the city's lingua franca and the official language of the short-lived Republic of Zamboanga during the Philippine Revolution.
The Zamboangueño (people) (Chavacano/Spanish: Pueblo Zamboangueño) are a creole ethnolinguistic group of people from the Philippines originating from the Zamboanga peninsula, where Zamboanga City is also situated. The ancestors of the present inhabitants of the city are said to also have migrated to other areas in the Southwestern Mindanao.
Zamboanga City, a highly urbanized city since 22 November 1983, comprises 98 barangays, which are grouped into 13 geographic districts. [1] The territory of Zamboanga City covers approximately 148,338.40 hectares, of which 142,089.90 (95.8%) lies on mainland Mindanao and 6,248.50 (4.2%) are on islands. [2]
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The Implementing Rules and Regulations of EO No. 325 provided that Zamboanga City is the regional center of Western Mindanao. [8] In 2001, President Gloria Macapagal Arroyo signed EO No. 36 which reorganized and renamed Western Mindanao to Zamboanga Peninsula. It was silent on the issue of regional government centers.
People from Zamboanga City (3 C, 37 P) People from Zamboanga del Norte (3 C, 10 P) People from Zamboanga del Sur (3 C, 4 P) This page was last edited on 6 October ...
Main entrance of Fort Pilar with the historical marker in Zamboanga City. This list of historical markers installed by the National Historical Commission of the Philippines (NHCP) in Zamboanga Peninsula (Region IX) is an annotated list of people, places, or events in the region that have been commemorated by cast-iron plaques issued by the said commission.
This was the beginning of trade between the Subanon and the Moros. The coming of the Moros to Zamboanga was recorded to have taken place in 1380, and trade between the two has been going on for hundreds of years. The Subanon have maintained barter with the coastal people because of the difficulties encountered in a subsistence type of agriculture.