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The profusion of different terms arises from the fact that these Indigenous religions mostly flourished in the pre-colonial period before the Philippines had become a single nation. [8] The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs.
Majority of these man-made shrine structures (along with the materials assigned to shrine traditions such as statues home to anitos, statues reserved for burial practices in the future, and documents with indigenous writings and calligraphy) [15] were unfortunately destroyed [16] by the Spanish in the 16th century, while transforming the land ...
Devotees flock to the Manila Cathedral on Maundy Thursday in 2018 for the traditional Visita Iglesia.. According to the 2020 census combining all Christian categories, 91.5% of the population is Christian; [2] 79% belong to the Catholic Church while 13% belong to Protestantism and other denominations such as Iglesia ni Cristo, Seventh-day Adventist Church, Church of Jesus Christ of Latter-Day ...
The Maranao version is the Maharadia Lawana (King Rāvaṇa of Hindu Epic Ramayana). Lam-Ang is the Ilocano version and Sarimanok (akin to the Indian Garuda) is the legendary bird of the Maranao people. In addition, many verses from the Hud-Hud of the Ifugao are derived from the Indian Hindu epics Ramayana and the Mahabharata. [17]
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, evil spirits, [1] [2] [3] nature spirits, and deities called diwata in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines , such as in the belief in heaven, hell and the human soul.
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For example, the Spanish chronicler Chirino claimed that the natives had no religious writings, but on the same account narrated that a native possessed an indigenous poetic book. The book was utilized by the natives to express a "deliberate pact" with what the Spanish called with prejudice as "the devil", which contextually was an indigenous ...