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The book would also explore the concept of androgyny, along with its links to the anti-essentialism of the French school. [ 7 ] Sexual/Textual Politics was followed by further explorations of contemporary French feminists such as Julia Kristeva , before Moi turned to her ground-breaking 1994 study of Simone de Beauvoir . [ 8 ]
Furthermore, some see evidence of the intentional preference of the masculine over the feminine. It has been argued that 17th-century grammaticians who wanted to assert male dominance worked to suppress the feminine forms of certain professions, leading to the modern-day rule that prefers the masculine over the feminine in the French language. [4]
Women in Ancient Greece wore himations; and in Ancient Rome women wore the palla, a rectangular mantle, and the maphorion. [54] The typical feminine outfit of aristocratic women of the Renaissance was an undershirt with a gown and a high-waisted overgown, and a plucked forehead and beehive or turban-style hairdo. [54]
Nonetheless, in practice the French women's movement developed in much the same way as the feminist movements elsewhere in Europe or in the United States: French women participated in consciousness-raising groups; demonstrated in the streets on the 8 March; fought hard for women's right to choose whether to have children; raised the issue of ...
Some (very rare) nouns change gender according to the way they are used: the words amour 'love' and délice 'pleasure' are masculine in singular and feminine in plural; the word orgue 'organ' is masculine, but when used emphatically in plural to refer to a church organ it becomes feminine (les grandes orgues); the plural noun gens 'people ...
Cixous uses the term the "Logic of Antilove" to describe her understanding of the systematic oppression of women by patriarchal figures. She defines the Logic of Antilove as the self-hatred women have noting that, "they have made for women an antinarcissism! A narcissism which loves itself only to be loved by what women haven't got."
Feminist language philosophers argue that these words participate in making women invisible by having them being used to refer to men and also women. The fact that the pronouns or words for the male gender can be also used to refer to the female gender shows how maleness is dominant and femaleness is subjugated. [20]
As a writer of the metamorphic body, she is interested in mutation, the feminine, the masculine and the non-binary. The body's relationship to excess and deficiency, outrageousness and disappearance, is a major theme in her work. She says she writes: "for the body and towards the body, within the meaning of what doesn’t speak inside us. [10 ...