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One method of disengagement is portraying inhumane behavior as though it has a moral purpose in order to make it socially acceptable.Moral justification is the first of a series of mechanisms suggested by Bandura that can induce people to bypass self-sanction and violate personal standards. [7]
In 2016, Bandura published his final book, Moral disengagement : How people do harm and live with themselves. In this book he used SCT to look at how people disengaged themselves from the harm they do. By using causes people see as worthy, they justify harmful actions. [14]
The foundation of Albert Bandura's social learning theory is the idea that people may learn by seeing and copying the observable behaviors of others. As an alternative to the earlier work of colleague psychologist B.F. Skinner, who was well-known for advocating the behaviorist theory, psychologists Albert Bandura and Robert Sears presented the ...
Bandura argues that in developing a moral self, individuals adopt standards of right and wrong that serve as guides and restraints for conduct.In this self-regulatory process, people monitor their conduct and the conditions under which it occurs, judge it in relation to moral standards, and regulate their actions by the consequences they apply to themselves.
Moral blindness has been studied and applied in a range of domains beyond war crimes, politics, and administration. A major area of application has been in the field of management and organisational behaviour with research looking at a wide range of topics such as corporate transgressions, business ethics, and moral disengagement at work.
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
Moral determinists would most likely adopt a similar point of view. Psychologist Albert Bandura has observed that moral agents engage in selective moral disengagement in regards to their own inhumane conduct. [4]
The entire military is “a moral construct,” said retired VA psychiatrist and author Jonathan Shay. In his ground-breaking 1994 study of combat trauma among Vietnam veterans, Achilles in Vietnam, he writes: “The moral power of an army is so great that it can motivate men to get up out of a trench and step into enemy machine-gun fire.”