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[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2] There are also special ...
Longevity is commonly recognized as one of the Five Blessings (wǔfú 五福 – longevity, wealth, health, love of virtue, a peaceful death) of Chinese belief [3] that are often depicted in the homophonous rendition of five flying bats because the word for "bat" in Chinese (fú 蝠) sounds like the word for "good fortune" or "happiness" (fú ...
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
The TV program “Chinese Practice with Chinese Wisdom” Officially Airs: The Enduring Wisdom of Chinese Philosophy in Today's World Jiangsu, China, Dec. 19, 2024 (GLOBE NEWSWIRE) -- Chinese Practice with Chinese Wisdom is a 10-episode TV program produced by Jiangsu Broadcasting Corporation , one of the most influential media groups in China.
The Twelve Ornaments (Chinese: 十二章; pinyin: Shí'èr zhāng) are a group of ancient Chinese symbols and designs that are considered highly auspicious. They were employed in the decoration of textile fabrics in ancient China, which signified authority and power, and were embroidered on vestments of state.
In a speech in 1934, Generalissimo Chiang Kai-shek invoked the importance of the four principles as a guide for the New Life Movement. [ 5 ] The movement was an attempt to reintroduce Confucian principles into everyday life in China as a means to create national unity and act as a bulwark against communism.
Xinxin Ming (alternate spellings Xin Xin Ming or Xinxinming) (Chinese: 信心銘; Pīnyīn: Xìnxīn Míng; Wade–Giles: Hsin Hsin Ming; Rōmaji: Shinjinmei), meaning literally: "Faith-Mind Inscription", is a poem attributed to the Third Chinese Chán Patriarch Jianzhi Sengcan (Chinese: 鑑智僧璨; Pīnyīn: Jiànzhì Sēngcàn; Wade–Giles: Chien-chih Seng-ts'an; Romaji: Kanchi Sōsan ...
For Huineng, wisdom is the function of meditation, while meditation is the essence of wisdom. In this way, when wisdom is present, so too is meditation; and when meditation is present, so too is wisdom. Huineng uses an analogy of a lamp and its light to illustrate this point. Where light is the function of a lamp, the lamp is the essence of the ...