Search results
Results from the WOW.Com Content Network
The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2] The website states that "All questions and answers on this site have been prepared, approved, revised, edited, amended or annotated by Shaykh Muhammad ...
Islamic geography began in the 8th century, influenced by Hellenistic geography, [2] combined with what explorers and merchants learned in their travels across the Old World (Afro-Eurasia). [1] Muslim scholars engaged in extensive exploration and navigation during the 9th-12th centuries, including journeys across the Muslim world , in addition ...
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
Islam is an Abrahamic monotheistic religion teaching that there is only one God [1] and that Muhammad is His last Messenger. [ 2 ] [ 3 ] The following outline is provided as an overview of and topical guide to Islam.
The Islamization of Knowledge traces its roots to the 1977 Makkah conference, [2] an influential event that initiated a dialogue among Islamic intellectuals regarding the role of Islam in shaping knowledge in the modern world. [3] Among these intellectuals, Isma'il Raji al-Faruqi played a pivotal role in formalizing and articulating the concept.
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Islam's most sacred book, the Qur'an, describes true followers of its prophet as "hard against disbelievers and merciful among themselves" (Qur'an 48:29). However, as seen in modern discuss, Muslims believe that regardless of a neighbor 's religious identity, Islam tells the Muslims to treat their neighboring people in the best possible manners ...
The following sentence also does not have any reference: "Some modern Muslim scholars maintain that the labeling of a country or place as dar al-Islam or dar al-harb revolves around the question of religious security. This means that if a Muslim practices Islam freely in his place of abode, then he will be considered as living in a dar al-Islam ...