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The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical [1] sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture.
The Book of Thomas the Contender [1] [2] or The Book of Thomas [3] [4] is a Gnostic revelation dialogue. [5] It is the seventh tractate in Codex II of the Nag Hammadi library. [1] The tractate is a Coptic translation of a Greek original, [1] likely composed in Syria during the early 200s AD.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The Book of Thomas the Contender: 138–145: Thom. Cont. The title is given at the end of the text. The dialogue of the risen Jesus with Judas Thomas concerning knowledge and truth, as recorded by the apostle Matthew. 13 NHC-III 1: The Apocryphon of John: 1–40: Ap. John: Short version. 14: 2: Holy Book of the Great Invisible Spirit (The ...
This translation contains the five books not found in the Peshitta: 2 Peter, 2 John, 3 John, Jude, and the Apocalypse. This translation survived only in short fragments. It is designated by syr ph. Harclensis is designated by syr h. It is represented by some 35 manuscripts dating from the 7th century and later; they show kinship with the ...
Volume 11: The Answer to a Poisoned Book. Edited by Clarence H. Miller and Stephen M. Foley. 1985. [6] ISBN 9780300031294; Volume 12: A Dialogue of Comfort against Tribulation. Edited by Louis L. Martz and Frank Manley. 1976. Volume 13: Treatise on the Passion, Treatise on the Blessed Body, Instructions and Prayers. Edited by Garry E. Haupt. 1976.
In the mid-1650s Ciantes wrote a "monumental bilingual edition of the first three Parts of Thomas Aquinas’ Summa contra Gentiles, which includes the original Latin text and a Hebrew translation prepared by Ciantes, assisted by Jewish converts, the Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur ...
Thomas is martyred (background) by order of an Indian monarch (foreground). The Acts of Thomas connects Thomas the apostle's Indian ministry with two kings. [4] According to one of the legends in the Acts, Thomas was at first reluctant to accept this mission, but the Lord appeared to him in a night vision and said, “Fear not, Thomas.